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Saturday, April 14, 2018

Celebrating the night of the Isra’ and Mi’raaj

What is the ruling on Celebrating the night of the Isra’ and Mi’raaj, which is the twenty-seventh night of Rajab?.

Published Date: 2014-05-25

Praise be to Allaah.

There is no doubt that the Isra’ and Mi’raaj (the Prophet’s Night Journey and Ascent into heaven) are two great signs of Allaah which point to the truthfulness of the His Messenger Muhammad (peace and blessings of Allaah be upon him), and the greatness of his status before Allaah. They are also signs of the great power of Allaah, and of His exalted position above His creation. Allaah says (interpretation of the meaning):

“Glorified (and Exalted) be He (Allaah) [above all that (evil) they associate with Him]

Who took His slave (Muhammad) for a journey by night from Al‑Masjid Al‑Haraam (at Makkah) to Al‑Masjid Al‑Aqsa (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad) of Our Ayaat (proofs, evidences, lessons, signs, etc.). Verily, He is the All‑Hearer, the All‑Seer”

[al-Isra’ 17:1] 

There are mutawaatir reports from the Messenger of Allaah (peace and blessings of Allaah be upon him) that he was taken up into the heavens, and their gates were opened for him, until he passed beyond the seventh heaven, where his Lord spoke to him as He willed, and enjoined the five daily prayers upon him. At first Allaah, may He be exalted, enjoined fifty prayers, but our Prophet Muhammad (peace and blessings of Allaah be upon him) kept going back and asking Him to reduce it, until He made them five, so they are five obligatory prayers but fifty in reward, because each good deed is rewarded tenfold. To Allaah be praise and thanks for all His blessings.

With regard to this night on which the Isra’ and Mi’raaj took place, there is nothing in the saheeh ahaadeeth to indicate that it is in Rajab or in any other month. Everything that has been narrated concerning a specific date for these events cannot be proven to have come from the Prophet (peace and blessings of Allaah be upon him) according to the scholars of hadeeth. Allaah has wise reasons for causing the people to forget it. Even if the date were proven, it would not be permissible for the Muslims to single it out for particular acts of worship, and it is not permissible for them to celebrate it, because the Prophet (peace and blessings of Allaah be upon him) and his companions (may Allaah be pleased with them) did not celebrate it and they did not single it out in any way. If celebrating it was something that is prescribed in Islam, the Messenger would have told his ummah about that, either in word or in deed. If any such thing had happened, it would have been well known, and his companions would have transmitted the information to us. They narrated from their Prophet (peace and blessings of Allaah be upon him) everything that his ummah needs to know, and they did not neglect any aspect of the religion, rather they were the first ones to do anything good. If celebrating this night had been prescribed in Islam, they would have been the first people to do so. The Prophet (peace and blessings of Allaah be upon him) was the most sincere of people, and he conveyed the message to the people in full, and he fulfilled the trust. If venerating and celebrating this night were part of the religion of Allaah, then the Prophet (peace and blessings of Allaah be upon him) would have done that and would not have concealed it. Since no such thing happened, it is known that celebrating it and venerating it is not part of Islam at all. Allaah has perfected this ummah’s religion for it and has completed His favour upon them, and He condemns those who introduce things into the religion which Allaah has not ordained. Allaah says in His holy Book, in Soorat al-Maa’idah (interpretation of the meaning):

“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”

[al-Maa’idah 5:3] 

And Allaah says in Soorat al-Shoora (interpretation of the meaning): 
“Or have they partners with Allaah (false gods) who have instituted for them a religion which Allaah has not ordained?”

[al-Shoora 42:21] 

In the saheeh ahaadeeth it is proven that the Messenger of Allaah (peace and blessings of Allaah be upon him) warned against bid’ah (innovation) and stated clearly that it is misguidance, so as to show the ummah how serious the matter is and put them off it.

For example, it is narrated in al-Saheehayn from ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever introduces anything into this matter of ours that is not part of it will have it rejected.” In a report narrated by Muslim it says: “Whoever does any action that is not part of this matter of ours will have it rejected.” 

In Saheeh Muslim it is narrated that Jaabir (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to say in his khutbah on Friday: “The best of speech is the Book of Allaah and the best of guidance is the guidance of Muhammad (peace and blessings of Allaah be upon him). The worst of matters are those which are newly-invented, and every innovation is a going astray.” Al-Nasaa’i added with a jayyid isnaad: “and every going astray will be in the Fire.” 

In al-Sunan it is narrated that al-‘Irbaad ibn Saariyah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) delivered an eloquent speech to us which melted our hearts and caused our eyes to flow with tears. We said: O Messenger of Allaah, it is as if it is a farewell address, so advise us. He said: “I advise you to fear Allaah, and to listen and obey, even if a slave is appointed over you. Whoever among you lives will see many differences, so I urge you to adhere to my Sunnah and the way of the rightly-guided caliphs who will come after me, and cling firmly to it. Beware of newly-invented matters, for every newly-invented matter is an innovation and every innovation is a going astray. And there are many ahaadeeth with a similar meaning.

Warnings against bid’ah (innovation) have been narrated from the companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) and from the righteous salaf after them, because this is no more than adding things to the religion and instituting a religion that Allaah has not ordained, and it is an imitation of the enemies of Allaah, the Jews and the Christians, in their additions to their religions and introducing into them things that Allaah had not ordained. It also implies that there is something lacking in Islam, and that it is not complete, and it is well known that this leads to great mischief and evil, and goes against the verse in which Allaah says (interpretation of the meaning): 

“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”

[al-Maa’idah 5:3] 

It also goes against the ahaadeeth of the Messenger (peace and blessings of Allaah be upon him) which warn against innovation (bid’ah).

I hope that the evidence we have quoted will be sufficient to convince the seeker of truth that this bid’ah is wrong, i.e., the innovation of celebrating the night of the Isra’ and Mi’raaj, and that it is not part of the religion of Islam at all.

Because Allaah has enjoined being sincere towards the Muslims and explaining what Allaah has prescribed for them in their religion, and because it is haraam to conceal knowledge, I thought that I should point out this innovation, which is so widespread in many regions that people think it is part of the religion, to my Muslim brothers. Allaah is the One Whom we ask to set the affairs of all the Muslims straight, and to bless them with knowledge of Islam, and to help us and them to adhere steadfastly to the truth, and to forsake everything that goes against it, for He is able to do that. May Allaah send blessings and peace upon His slave and Messenger, our Prophet Muhammad, and his family and companions.

Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him).

Source: https://islamqa.info/en/60288

Islam QA

Jizak Allahu Khairan

நபி ஸல் அவர்கள் மிஃராஜ் சென்றது ரஜப் மாதத்திலா

If someone is sick and unable to move, and the time for prayer comes and it is not possible to do wudoo’ and pray, what should he or she do?

I was pregnant and became tired and sick in the fifth month, and I had a watery discharge from the uterus. I took medicine to stop that, but at the beginning of the sixth month, it got worse and I began to feel contractions. I went to the emergency department, and they kept me in hospital, and raised the lower part of my body by putting pillows beneath me, and they put me on a drip for nutrients, and connected me to some other equipment that prevented me from moving. The time for Fajr prayer came and some emergency birth cases came to the hospital, and there was no one who could help me to purify myself or face the qiblah. When the time for the prayer was about to end, I prayed without wudoo’ or facing the qiblah or covering my ‘awrah properly. What is the ruling on this prayer of mine? Please note that I had a miscarriage a few hours after that; praise be to Allah in all circumstances.

Published Date: 2018-04-11
Praise be to Allah

Firstly:

If a sick person is unable to pray standing, he should pray sitting; if he is unable to do that, then he should pray lying on his side. If he is not able to do that, then he should pray in whatever position he is able to. What is required is to do wudoo’ and cleanse himself of impurity; if he is unable to do wudoo’, he should do tayammum (“dry ablution”); if he is unable to do tayammum or to remove any impurity, he should pray as he is, because Allah, may He be exalted, says (interpretation of the meaning): “So fear Allah as much as you are able” [at-Taghaabun 64:16].

See the answers to questions no. 106758 and 105356. See also the essay at-Tahaarah wa’s-Salaah li Ahl al-A‘dhaar by Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him).

Based on that, the prayer that you offered in this situation was valid, and you do not have to repeat it, because that was what you were able to do at that time, and the bleeding of nifaas (following the miscarriage) had not yet begun at that point.

Secondly:

If a woman miscarries, then she comes under the ruling of nifaas (postpartum bleeding) if the fetus had developed human features, which is after eighty days of pregnancy. If she bleeds following the miscarriage, or one or two days before it, that comes under the rulings on nifaas, if the blood that appeared before it was connected to the miscarriage or birth, and was accompanied by indications of that, such as contractions or the pain of birth.

With regard to “water”, or discharge in which there is no blood, that appears before delivery, it does not come under the rulings on nifaas.

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) was asked:

Three days before giving birth, there was some discharge of water accompanied by some pain; is this nifaas?

He (may Allah have mercy on him) replied:

This is not nifaas, because nifaas is blood, not water.

Moreover, it is not nifaas unless it is accompanied by contractions, one or two days before giving birth. But if it is a long time before the expected time of giving birth, it is not nifaas, because nifaas is the bleeding that occurs at the time of birth, or two or three days before that, accompanied by contractions. As for water [discharge without blood], it is not nifaas. End quote.

Fataawa Noor ‘ala ad-Darb

Based on that:

If the water that came out when you were in the hospital was accompanied by blood, then this bleeding was nifaas, and you did not have to pray in that case.

But if there was no blood, then it was not the blood of nifaas, and in this case you had to pray however you could at that time, as explained above.

 And Allah knows best.

Source: https://islamqa.info/en/140773
Islam Q&A

Jizak Allahu Khairan